Follow this link to read a translation of Uchimura Kanzō’s 1911 lecture/article “A Story of Denmark” デンマルク国の話. The Japanese text and its English translation are on pages 1-19. Pages 20 to 25 are a Danish introduction and commentary followed by a Danish translation on pages 26 to 33.
Klik her for at læse en indledning og kommentar efterfulgt af en dansk oversættelse af Uchimura Kanzōs forelæsning/artikel “Historien om landet Danmark”, som afholdtes i oktober 1911.
April 2017 was dedicated to Miki Kiyoshi’s Notes on Life 人生論ノート on the NHK’s excellent “A Masterpiece in 100 minutes” 100分で名著 series. Each month, a major work by one thinker or an idea, such as pacifism or happiness, is examined by the two studio hosts and an invited specialist. Every episode since 2011 is available to view on NHK On Demand.
While Notes on Life may not be Miki’s philosophically most significant work, it is by far the most read. It was written for non-specialists during Showa Japan’s “dark valley” of war and repression. As of this year, it has been reprinted 108 times. And – as is pointed out in the programme – interest in it has increased in recent years.
I will eventually subtitle all four episodes, but for now the trailer will give you a foretaste of what is to come:
From “Far East” to “East Asia” in Global English Academic and Societal Discourse: German and Japanese “hidden sources”
Public lecture at Trinity Asian Studies Centre, Dublin 6th November 2017
The dominant use in English of the words “East Asia” as a collective designation for Greater China, the two Koreas, Japan, and sometimes Vietnam is a relatively recent outgrowth of cold war era US scholarship. The previously dominant term “Far East” reflects a Eurocentric worldview, which was politically problematic in Japan and expedient for lesser 19th century European powers and post-war America to avoid. Through the influence of Karl Ritter, the German-speaking world and Scandinavia, like Japan, tended to conceive of the region as “East Asia”, whereas Britain and France thought, spoke and wrote in terms of “Far East”. “East Asia” was thus a counter-hegemonic concept developed on the margins of the colonial world order, which arguably entered post-war Anglograph scholarship through Japanese. Just as Heidegger hinted that his philosophy had Japanese “hidden sources”, the proliferating East Asia discourses today conceptually originated as part of Japan’s modernisation process and rise as the first non-Western great power. It was a disruptive resignification attaching new and positive meanings to the European idea of Asia, rejecting the externally ascribed and objectivating identity of “Far East”, asserting subjectivity and agency. This presentation traces the genealogy of the contemporary idea of East Asia through Karl Ritter’s Ost-Asien, his student Élisée Reclus’ politicised use of Asie orientale, the migration of the Japanese ideas of East Asia (Tō-A 東亜 from the 1880s and Higashi Ajia 東アジア after 1945) from meteorology and geography to political discourse, and from there to the dreaming spires of Harvard.
Shortly after arriving from Japan and 30 minutes after moving into a new apartment, I went to Ardmore House for a research seminar. This gave me an opportunity to introduce myself and my work to my new colleagues at UCD’s School of Philosophy.
The title was ““The Kyoto School as Comparative Political Thought: Ways forward after Seven Decades of a Dialogue of the Deaf.” The presentation slides can be read on academia.edu.